By John Knight Lundwall. The concepts of time, dharma, and consciousness are examined in the context of Buddhist teaching and tradition.
Posted by john
|
Comments (0)
By John Knight Lundwall. A study of the connections Black Elk's Great Vision has with the ancient mystery systems and cosmogonic myth.
Posted by john
|
Comments (0)
By Craig Titley. Analysis of the Greek tragedy movement in the context of the mythic trickster convention.
Posted by john
|
Comments (0)
By John Knight Lundwall. A critique on Joseph Campbell and on academic orthodoxy. This thesis posits that what is really needed in myth studies is a reinvigoration of innovation, made difficult by both orthodox and unorthodox academia.
Posted by john
|
Comments (0)
By John Knight Lundwall: A new and original interpreation of the Oedipus myth. Oedipus is an image of the wobbling axis of the earth and the entire myth that Sophocles built his tragedy on dealt with the precession of the equinoxes.
Posted by john
|
Comments (0)
By Sean Froyd: A study on the libation rituals of the Greeks and Romans using mythologic texts are the primary source. Libation may be seen as a ritual initiation into the sacred, though several other hypothesis are discussed.
Posted by john
|
Comments (0)
By Sean Froyd. Critical analysis of Joseph Campbell's interpretation on myth.
Posted by john
|
Comments (0)
A study of the Dogon myth and ritual, drawing cosmological connections from the world of antiquity.
Posted by john
|
Comments (0)
By Daniel Blatt
A brief analysis of the feminine in Homer's Odyssey, with special attention paid to the goddess Athena.
Posted by john
|
Comments (0)
By B, Daniel Blatt. An examination of the Hindu epics
Ramayana and the
Mahabarata from a filial point of view, and comparing epic heros in Eastern and Western cultures.
Posted by john
|
Comments (0)
By John K Lundwall: An analysis of the Cinderella fairytale in antiuqity. Cinderella is most often associated with a tree, and is often given robes like the sea, a new identity, and associates the a bird (representative of the tree) and lowly creatures such as a mouse or cat. These are all cosmological motifs underscoring a very ancient interpretation of this tale.
Posted by john
|
Comments (0)
By John K. Lundwall: A comparative literature approach analyzing "water" in
Moby Dick and the
Odyssesy. Ishmael and Odysseus are Lord of Waters, being initiated in the cosmogonic waters of creation, swimming in the depths of their own inner sea--the unconscious.
Posted by john
|
Comments (0)
A comparative anaylysis of the Daphne myth by Scott Potter, including a first person interpretive narrative.
Posted by john
|
Comments (4)
By Marilyn Whitehorse. A summary of the account of Callisto and a first person "narrative" about the goddess Artemis.
Posted by john
|
Comments (1)
By B. Daniel Blatt: A first person creative interpretation of Hephaestus, one of the Olympian gods.
Posted by john
|
Comments (0)
A first person re-interpretation of the Phaethon myth by Lynda Burns.
Posted by john
|
Comments (0)
An examination of the Sisyphus myth comparing it to the 1960's British television show,
The Prisoner.
Posted by john
|
Comments (0)
A reflection paper on Homer's Odyssey by Katherine Davis, examinging Odysseus's interaction with his anima.
Posted by john
|
Comments (0)
A look at the Homeric Hymn to Artemis with a rewording by Katherine Davis
Posted by john
|
Comments (0)
by John K. Lundwall Artemis was one of the twelve gods of the Olympian pantheon. She was goddess of the moon and of woman and child-bearing; she was a huntress and fierce foe, an eternal virgin, and twin sister to...
Posted by john
|
Comments (0)
An in depth study of the Hindu Poet Vyasa from a Jungian depth psychology perspective. Submitted by Sean Froyd.
Posted by john
|
Comments (0)
A brief inquiry into the cosmological nature of ancient mythology quoting from
Hamlet's Mill, a pioneering work by Santillana and von Derchend. Here, mythology is seen as relatively advanced allegory describing astronomical processes, which, over vasts amount of time, has been diluted to its present state. As Muller observed, "Mythology is a disease of language." This thesis would agree but for completely different reasons.
Posted by john
|
Comments (0)